Join us to hear a young African American scholar/filmmaker/poet and discuss the presentation on Thursday evening. The following events are sponsored by UWM's Hip Hop Scholars:
Hip Hop Movie: 500 Years Later
Wednesday, November 18, 6 pm, UWM Union Ballroom
500 Years Later: a screening of the groundbreaking film by Molefi Asanti Jr. The event begins with the DJ skills of DJ Tyme, the dynamic lyrics of Shelly the Poet, and a Break Dancing demonstration. Movie to begin at approximately 7 pm. Discussion to follow.
Exploring Hip Hop
Thursday, November 19, 6 pm, UWM Union Ballroom
"It's Bigger Than Hip Hop: A Lecture" and book signing by author, filmmaker, and professor Molefi Asante Jr. The event begins with the DJ skills of DJ Tyme, the dynamic lyrics of one of Milwaukee's best emcee, and a Break Dancing demonstration. Lecture to begin at approximately 7 pm.
Tuesday, November 17, 2009
Friday, November 6, 2009
The $100 Bill
An activist friend who is a person of color contacted me recently to let me know she was upset and disappointed by our last homework assignment which involved carrying a $100 bill in your pocket for a week. This thoughtful friend wrote: "’carry a $100 bill in your pocket’ assumes people have that money to carry (and not spend on bills, etc.). are you carving out an audience that wants to hear this message b/c they already have wealth and want to affirm their right to have it? or are you reaching out to people who might have needs that we, as a community, can actually fill w/out money?”
She asks some good questions. To clarify: our last EmergentSee session about race and money was not about accruing personal wealth. It was about power, resources, and responsibility; how people of color in America have historically been and are still currently excluded from wealth and the possibilities wealth provides; and how everyone can participate in shaping the society we want through philanthropy.
The exercise of carrying the $100 bill was rather intimidating and very revealing. Actually no one in attendance at the discussion did the exercise. No one got around to going to the bank and actually asking for a $100 bill for a variety of reasons. I mentioned at the discussion that I did have some cash in my wallet this week ($40-50)—normally I carry none to very little—and that I did notice it having an impact on me. For example, I went into Broadway Paper and found myself so repulsed by the fancy expensive paper filling the store (the trees, the energy expended, the vapid uses of paper…) that I didn’t purchase what I came for and left. Then I went to Good Earth, the natural grocery store in the Third Ward, and had the same reaction: so much packaging and commercialization. I sensed that the money in my pocket made me feel less “hungry” and more discerning and selective. I felt, “I’ve got what I need,” and didn’t want to put my energy into places I didn’t agree with. The money in my pocket made me feel empowered to make that choice. On the other hand, if I only had $5, I hadn’t eaten all day, and there was only one restaurant, you know where I would spend it.
Definitely there are many types of wealth, which are really many types of energy. Time, community, art, intelligence of all sorts, experience, etc are all types of wealth. Money constitutes one type of wealth, and is the lingua franca; that is, it can be channelled to any purpose. I totally agree with my friend that the “health and wealth” gospel is wrongheaded and destructive, while recognizing that I can only come to this conclusion when I have at least at little money in my pocket.
That is, I can say money is not that important because I am middle class. Because of my economic privilege, I can walk out of the grocery store because I don’t want to support multinational food corporations, and I know I can get my food elsewhere, like through my food co-op, my garden, and foraging (because I have access to books, friends, and the internet to learn how to forage). I also have time to cook because I’m not working 2 full-time jobs.
Just as a person who benefits from white privilege cannot say to a person of color that white privilege is unimportant, a person of economic privilege cannot say to a person in poverty that money is unimportant.
Of course, some activists/artists who come from the middle class and enjoy educational privilege (they have college or advanced degrees) choose to live a low-income life to align themselves with their ideals. I admire these friends and strive to live in voluntary simplicity myself. However, they cannot tell a person who is living in involuntary poverty, perhaps generational, and is a member of an oppressed group that pursuit of money is unworthy.
The EmergentSee Collective is about repairing racial harm. Let’s face it: money is a great way to repair racial harm. Much harm can be repaired without money, but money will help! Sincere, heartfelt apologies and new attitudes are a start, but need to be followed by good schools, safe neighborhoods, higher education, career opportunities, support for parents, health care, nutrition, and more. All these reparations need money.
My friend writes: “i'm so philosophically opposed to using money as a marker for wealth. isn't this kind of thinking what divides people? doesn't it uphold class divisions (and therefore--in this country--racial and gender divisions) and contribute to the consumer mentality that is driving our mother earth to the brink?”
We need to move money around. We need to get it out of the hands of those who are driving class divisions and consumerism and get it into the hands of those who will create equality and save the planet. Money itself is not the problem. Hoarding is the problem and the destructive use of money. We need to wrest it from the “haves” and give it to the “have-nots” to improve schools and neighborhoods and build year-round community gardens and more. We need to pressure our legislators while we take these matters into our own hands, changing our own lives, creating giving circles, volunteering, and exercising philanthropy in our own communities. That is what EmergentSee is about.
Please let me know what you think.
namaste,
peggy
She asks some good questions. To clarify: our last EmergentSee session about race and money was not about accruing personal wealth. It was about power, resources, and responsibility; how people of color in America have historically been and are still currently excluded from wealth and the possibilities wealth provides; and how everyone can participate in shaping the society we want through philanthropy.
The exercise of carrying the $100 bill was rather intimidating and very revealing. Actually no one in attendance at the discussion did the exercise. No one got around to going to the bank and actually asking for a $100 bill for a variety of reasons. I mentioned at the discussion that I did have some cash in my wallet this week ($40-50)—normally I carry none to very little—and that I did notice it having an impact on me. For example, I went into Broadway Paper and found myself so repulsed by the fancy expensive paper filling the store (the trees, the energy expended, the vapid uses of paper…) that I didn’t purchase what I came for and left. Then I went to Good Earth, the natural grocery store in the Third Ward, and had the same reaction: so much packaging and commercialization. I sensed that the money in my pocket made me feel less “hungry” and more discerning and selective. I felt, “I’ve got what I need,” and didn’t want to put my energy into places I didn’t agree with. The money in my pocket made me feel empowered to make that choice. On the other hand, if I only had $5, I hadn’t eaten all day, and there was only one restaurant, you know where I would spend it.
Definitely there are many types of wealth, which are really many types of energy. Time, community, art, intelligence of all sorts, experience, etc are all types of wealth. Money constitutes one type of wealth, and is the lingua franca; that is, it can be channelled to any purpose. I totally agree with my friend that the “health and wealth” gospel is wrongheaded and destructive, while recognizing that I can only come to this conclusion when I have at least at little money in my pocket.
That is, I can say money is not that important because I am middle class. Because of my economic privilege, I can walk out of the grocery store because I don’t want to support multinational food corporations, and I know I can get my food elsewhere, like through my food co-op, my garden, and foraging (because I have access to books, friends, and the internet to learn how to forage). I also have time to cook because I’m not working 2 full-time jobs.
Just as a person who benefits from white privilege cannot say to a person of color that white privilege is unimportant, a person of economic privilege cannot say to a person in poverty that money is unimportant.
Of course, some activists/artists who come from the middle class and enjoy educational privilege (they have college or advanced degrees) choose to live a low-income life to align themselves with their ideals. I admire these friends and strive to live in voluntary simplicity myself. However, they cannot tell a person who is living in involuntary poverty, perhaps generational, and is a member of an oppressed group that pursuit of money is unworthy.
The EmergentSee Collective is about repairing racial harm. Let’s face it: money is a great way to repair racial harm. Much harm can be repaired without money, but money will help! Sincere, heartfelt apologies and new attitudes are a start, but need to be followed by good schools, safe neighborhoods, higher education, career opportunities, support for parents, health care, nutrition, and more. All these reparations need money.
My friend writes: “i'm so philosophically opposed to using money as a marker for wealth. isn't this kind of thinking what divides people? doesn't it uphold class divisions (and therefore--in this country--racial and gender divisions) and contribute to the consumer mentality that is driving our mother earth to the brink?”
We need to move money around. We need to get it out of the hands of those who are driving class divisions and consumerism and get it into the hands of those who will create equality and save the planet. Money itself is not the problem. Hoarding is the problem and the destructive use of money. We need to wrest it from the “haves” and give it to the “have-nots” to improve schools and neighborhoods and build year-round community gardens and more. We need to pressure our legislators while we take these matters into our own hands, changing our own lives, creating giving circles, volunteering, and exercising philanthropy in our own communities. That is what EmergentSee is about.
Please let me know what you think.
namaste,
peggy
Tuesday, October 27, 2009
Jeffrey Perry at People's Books Tomorrow
Author Appearance: Jeffrey B. Perry
“Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918”
Wednesday October 28th, 7:30pm
People’s Books Co-op, 2122 E. Locust St
“Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918”
Wednesday October 28th, 7:30pm
People’s Books Co-op, 2122 E. Locust St
Jeffrey B. Perry is an independent working class scholar formally educated at Princeton, Harvard, Rutgers, and Columbia. His work focuses on the role of white supremacy as a retardant to social change and on the centrality of struggle against white supremacy to social change. Perry’s most recent book “Hubert Harrison: The Voice of Harlem Radicalism, 1883-1918” chronicles one of the most influential voices for democracy and freedom that stirred the masses in Harlem at a time when Black radical thought centered on a new race-consciousness.
Hubert Harrison was an immensely skilled writer, orator, educator, critic, and political activist who, more than any other political leader of his era, combined class consciousness and anti-white-supremacist race consciousness into a coherent political radicalism.
--
Jim Draeger
People's Books Cooperative
Operations Director
2122 E. Locust St.
Milwaukee WI 53211
414-962-0575
Wednesday, October 7, 2009
Money Can Heal, October 15, 6-8pm
We invite you to the next EmergentSee Dialogue– "Money Can Heal: Creating a New Legacy of Wealth." The meeting will be at Taste of Art, Thursday, October 15th from 6pm-8pm. It is located at 4701 W. Lisbon Ave, Milwaukee, WI 53208. An amazing dinner buffet will be available for $5. Taste of Art is at 47th/North Ave./Lisbon Ave. From North Ave., turn south on 49th St., left on Garfield, then left on 47th St.
At our last session we watched "Traces of the Trade," a powerful movie on the journey a white family took to see their family's role in the slave trade and their subsequent responsibilities. This session builds on ways that we can give to our communities to repair harm. It will focus on understanding our relationship with money and ways to become more abundant so that we have more to give to make our community a better place. If you missed the movie, it will be shown again this Sunday, location TBA.
Preparation Work: Carry a $100 bill in your pocket for a week. Think about how that makes you feel, what you do the same or different and how it impacts your life.
To Bring: Journal, pen, a treasured object that symbolizes abundance for you, a friend (or three)
We hope to see you next Thursday! Please spread widely.
peace.
Yvette, Shelly, Peggy, and Marcia
At our last session we watched "Traces of the Trade," a powerful movie on the journey a white family took to see their family's role in the slave trade and their subsequent responsibilities. This session builds on ways that we can give to our communities to repair harm. It will focus on understanding our relationship with money and ways to become more abundant so that we have more to give to make our community a better place. If you missed the movie, it will be shown again this Sunday, location TBA.
Preparation Work: Carry a $100 bill in your pocket for a week. Think about how that makes you feel, what you do the same or different and how it impacts your life.
To Bring: Journal, pen, a treasured object that symbolizes abundance for you, a friend (or three)
We hope to see you next Thursday! Please spread widely.
peace.
Yvette, Shelly, Peggy, and Marcia
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